Recognition of diversity View in explorer

2 discourses
Also known as: concept of variety, perception of diversity, perception of multiplicity
Pāli: nānattasaññā
Supported by
Conceit

Conceit

self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth

Also known as: arrogance, egotism, pride, self-importance, tendency of self-comparison
Pāli: māna, atimāna, unnaḷa
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Craving

Craving

A driving ‘thirst’ that reaches out toward experiences, identities, or outcomes as the place to find satisfaction—“if only I had that.” It spins stories of lack, binds the mind to becoming, and invariably leads to suffering.

Also known as: wanting, yearning, longing, lit. thirst
Pāli: taṇha, abhijjhā
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Leads to
Mental proliferation

Mental proliferation

Mind's tendency to spin out elaborate stories, interpretations, and emotional reactions from simple experiences.

Also known as: conceptual proliferation, conceptualization, forming various opinions
Pāli: papañca
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Speculation

Speculation

A form of discursive thought that wanders into conjecture and theorizing, disconnected from direct experience. It involves moving from one idea to another through logic and argument, and is often rooted in unwise attention. Speculation can further proliferate into views and opinions.

Also known as: analytical thinking disconnected from direct experience, conjecture, discursive reasoning, theorizing, hypothesis-making, reasoned reflection
Pāli: takka, kappa
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Opposite
Formless

Formless

A meditative domain that transcends all perception of material form, progressing through the bases of infinite space, infinite consciousness, nothingness, and neither-perception-nor-non-perception. These states represent refined levels of collectedness beyond attachment to physical phenomena.

Also known as: immaterial, surpassing forms
Pāli: arūpa
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When the Buddha fails to achieve reconciliation among quarrelsome bhikkhus at Kosambi, he withdraws into solitude and later encounters an inspiring community of monks devoted to liberation. He teaches them the path of inner purification based on his own practice prior to full awakening—discerning and abandoning eleven subtle impurities of mind, developing collectedness in three ways, and realizing unshakable liberation.

The Buddha provides a detailed analysis of the six sense bases, differentiating worldly feelings based on attachment from those born of renunciation and insight. He outlines a progressive path of abandoning lower states for higher ones, guiding practitioners through refined meditative states toward complete liberation.